segunda-feira, 13 de abril de 2009

"Fuga para o Egipto" da antiga colecção Pinto Bastos



Tiepolo, Giovanni Battista 1696-1770


Titel Ruhe auf der Flucht nach ÄgyptenDatierung zwischen 1762-1770
Technik ÖlMaterial Leinwand
Maße Höhe: 55,5 cm; Breite: 41,5 cm
Standort ausgestellt in der Staatsgalerie StuttgartHinweis Staatsgalerie Stuttgart, erworben 1977 Inv. Nr. 3303Text
Im Jahre 1762 siedelte Tiepolo nach Madrid über, wo in seinen letzten Lebensjahren dieses kleine Bild entstand. Inmitten einer kahlen Berglandschaft hat sich die Heilige Familie ermattet niedergelassen, kein Steg scheint zum gegenüber-liegenden Ufer zu führen. Die Ausweglosigkeit steht für die Melancholie des Malers selbst. In Spanien verbitterte ihn die Intoleranz der Inquisition, die Einsamkeit im fernen Land sowie die Erkenntnis, am Ende sowohl des eigenen Lebens, als auch einer ganzen Epoche zu stehen: Dem zur gleichen Zeit in Madrid tätigen Klassizisten Anton Raphael Mengs wurde mehr Wertschätzung entgegen gebracht als Tiepolo.

Titel engl. Rest during the Flight to Egypt
Text engl. Tiepolo moved to Madrid in 1762, where this small painting was completed during the last few years of his life. Exhausted, the Holy Family has stopped to rest in the midst of a barren mountain landscape. No bridge to the other side of the river is in sight. This image of futility is also a reference to the painter's own melancholy. He was embittered in Spain by the intolerance of the Inquisition and the sense that he was approaching not only the end of his own life but the close of an entire epoch as well: The Neo-classical painter Anton Raphael Mengs, a contemporary also working in Madrid at the time, was more greatly admired than Tiepolo himself.

MAGNIFIQUE ET IMPORTANTE SALIÈRE EN IVOIRE, SAPI-PORTUGAIS, SIERRA LEONE, FIN XVE, DÉBUT DU XVIE SIÈCLE

400,000—600,000 EUR
Lot Sold. Hammer Price with Buyer's Premium: 1,296,750 EUR



MEASUREMENTS

measurements
haut. 19,5 cm

alternate measurements
7 3/4 in





DESCRIPTION


La boîte ovoïde, formée par le réceptacle et son couvercle, est soutenue par quatre figures cariatides, alternant personnages masculins et féminins, les premiers vêtus à l'européenne d'un chapeau et d'une tunique, la taille étroite soulignée par une ceinture, les seconds d'un pagne porté sur les hanches, le buste nu. Les traits offrent les caractéristiques de l'esthétique Sapi : longs visages aux yeux exorbités, nez busqué aux ailes relevées en ancre. Très grande maîtrise de la composition, l'anneau de base relié au réceptacle par les éléments torsadés - droits ou à deux branches enroulées – fermement tenus par les mains au pouce surdimensionné ; le décor linéaire jouant sur la rigueur des lignes perlées, torsadées ou en chevron. Superbe finesse des modelés et de la gravure. Le couvercle porte les traces d'une composition sommitale, aujourd'hui disparue. Très belle patine nuancée, miel.








PROVENANCE


Jean Roudillon, Paris
Collection du Prince Sadruddin Aga Khan
Sotheby's Londres, 27 juin 1983, Prince Sadruddin Aga Khan Collection of African Art, n° 23
Collection privée, Lisbonne



LITERATURE AND REFERENCES


Reproduite dans :
Bassani, E., et Fagg, W., Africa and the Renaissance, art in Ivory, Prestel, 1988, p. 52
Bacquart, J.B., The Tribal Arts of Africa, Thames and Hudson, 1998, p. 26
Bassani, Ivoires d'Afrique dans les anciennes collections françaises, 2008 : 55, n° 46



CATALOGUE NOTE


Les premières informations relatant l'arrivée en Europe de sculptures en ivoire provenant d'Afrique remontent au début du XVIe siècle. Elles apparaissent dans les registres de la trésorerie de la 'Casa de Guiné' qui, entre 1504 et 1505, consigna les payements des taxes visant les importations de salières et de cuillers provenant d'Afrique, mais sans préciser leur origine ni indiquer s'il s'agissait d'objets en ivoire ou en autre matériau.

Durant les mêmes premières années du xvie siècle, deux chroniqueurs portugais témoignèrent de l'habileté exceptionnelle des sculpteurs de l'actuelle Sierra Leone à créer des objets raffinés en ivoire : Duarte Pacheco Pereira en 1505-1508 et Valentim Fernandes, en 1506-1510. Tandis que le premier évoquait uniquement les cuillers, le second nota qu'en dehors d'elles étaient sculptées dans ce pays, sur commande, des « saleyros, punhos pera dagas e qualquer otra sotileza » (salières, poignées de poignard et autres œuvres raffinées). Une quinzaine de cuillers et de fourchettes, trois coupes cérémonielles, deux poignées de poignard, une quarantaine d'olifants et une soixantaine de salières - dont la moitié incomplètes ou fragmentaires - sont aujourd'hui conservés, essentiellement dans des musées, mais également dans quelques collections privées occidentales.

Ces œuvres « muy marauilhosas da ver » (merveilleuses à voir) -selon l'appréciation de Valentim Fernandes - étaient destinées à enrichir les collections des seigneurs de l'époque, à l'instar de la salière créée par Benvenuto Cellini pour le roi de France, mais également celles des collectionneurs privés particulièrement sensibles à la beauté de ces objets exotiques. Le peintre Albrecht Dürer fit l'acquisition en 1521, durant son voyage aux Pays-Bas, de deux salières "de Calicut". En réalité, ce type de salière étant inconnu en Inde, elles devaient, selon toute vraisemblance, provenir d'Afrique.

D'autres objets destinés à l'exportation furent créés à la même époque dans le royaume de Benin. Elles forment, avec ceux provenant de Sierra Leone, un ensemble d'œuvres désignées sous le terme d''ivoires afro-portugais" - "sapi-portugais" lorsqu'elles proviennent de Sierra Leone et "bini (ou edo)-portugais" si sculptés dans l'ancien royaume de Benin.

Les salières « sapi-portugaises » se distinguent généralement par leur base conique lisse et décorée de personnages et d'animaux sculptés en haut-relief, ou encore par leur base cylindrique ajourée, les personnages et motifs géométriques soutenant une plateforme sur laquelle repose le réceptacle. Il existe également quelques rares autres exemplaires où la distinction est moins nette ou qui présentent des caractéristiques très individuelles.

La salière présentée ici relève du type à base ajourée, tout en offrant une caractéristique rare : les quatre figures humaines soutenant le réceptacle – deux hommes en costume européen de la renaissance, portugais ou africains habillés à l'européenne, et deux femmes aux seins nus, probablement africaines – se tiennent debout sur une fine base circulaire, tandis que la majorité des exemplaires répertoriés les figurent assises sur une base plus large. Les éléments cylindriques délicatement ouvragés en spirale - verticaux ou tressés - séparant les personnages contribuent, par leur sobriété, au sentiment d'une légèreté aérienne de la base.

Les lignes perlées - motif décoratif d'origine portugais et plus précisément 'manuelina' (du nom du roi Manuel 1er qui régna de 1495 à 1521) jouent un rôle important, dans la mesure où elles relient les personnages masculins ornant la base, au réceptacle. Le mouvement horizontal est obtenu par des éléments géométriques répétés: rangées de motifs en zigzag et à décor perlé, offrant une très belle unité à l'ensemble.

La superficie délicatement bombée du couvercle porte, au centre d'un cercle torsadé en léger relief, les traces d'un élément aujourd'hui disparu. Il s'agissait très probablement d'un personnage assis ou agenouillé devant un récipient. cf. Fagg et Bassani (1988 : 230, n° 48) et Sotheby's (Paris 3 décembre 2004, n° 125) pour une salière conservée Seattle Art Museum et un couvercle provenant de la collection Peter et Veena Schnell offrant une telle iconographie.

La forme ovale du réceptacle et la pose des personnages sont exceptionnelles. Seuls deux autres salières offrent une iconographie comparable : celle conservée au Musée des Beaux-Arts de Dijon (Bassani, 2008 : 54-55, n° 44-45) et la partie inférieure (couvercle manquant), de celle conservée au British Museum, Londres (Fagg et Bassani, 1988 : 229, n° 34).

Si elles présentent quelques différences, ces trois œuvres datent selon toute évidence de la même époque, et si elles n'ont pas été sculptées par un seul et même artiste, elles proviennent certainement d'un même atelier. Leur auteur a intentionnellement conçu une base légère et aérée pour soutenir le réceptacle de dimension proportionnellement imposante. Il en résulte, dans le cas de la salière présentée ici, une impressionnante monumentalité que la perte de la figure sur le couvercle n'a pas diminuée mais au contraire certainement rendue encore plus évidente.

Ezio Bassani, communication personnelle, février 2008

1 La 'Maison de Guiné' était une sorte de bureau des Douanes. Les documents qui datent d'avant et d'après 1504-1505 ont été perdus lors du tremblement de terre qui détruisit Lisbonne en 1755.

A magnificent and important Sapi-Portuguese ivory salt cellar, Sierra Leone, late 15th/early 16th century

The first accounts of the arrival in Europe of ivory sculptures from Africa go back to the early 16th century. They appear in the registers of the 'Casa de Guiné'[1], which recorded tax payments between 1504 and 1505 on salt cellars and spoons imported from Africa, although without indicating either their origin or whether the objects were of ivory or of other materials.

During the same period two Portuguese chroniclers described the exceptional skills of sculptors from the region of what is now Sierra Leone in carving refined objects in ivory: Duarte Pacheco Pereira in 1505-1508 and Valentim Fernandes in 1506-1510. While the former only mentioned spoons, the latter noted that 'saleyros, punhos pera dagas e qualquer otra sotilieza' (saltcellars, handles for daggers and other sophisticated objects) were also created in this region. About fifteen spoons and forks, three ceremonial bowls, two dagger handles, some forty ivory horns, and about sixty saltcellars – half of them incomplete or in a fragmentary state – are now known, mostly in museums, with some in private Western collections.

These works, which Valentim Fernandes described as 'muy marauilhosas da ver' (truly marvellous to behold), were intended to enrich the collections of the period's aristocracies, much like the saltcellar which Benvenuto Cellini created for the King of France. The painter Albrecht Dürer acquired two saltcellars 'from Calicut' during a voyage to the Netherlands in 1521. As this type of saltcellar was in fact unknown in India, it would seem probable that Dürer's examples came from Africa.

Other objects made specifically for export were produced in the Kingdom of Benin during the same period. Together with those from Sierra Leone, they form a series of works described as 'Afro-Portuguese ivories' – 'Sapi-Portuguese' for those from Sierra Leone and 'Bini (or Edo) Portuguese' if they were created in the ancient Kingdom of Benin.

The distinctive feature of 'Sapi-Portuguese' saltcellars is that they have a smooth conical base decorated with human figures and animals sculpted in high relief, or a cylindrical base with an open-work design, figures and geometric motifs supporting a platform on which the receptacle is placed. There are also a few rare examples in which the distinction is less clear or which have highly personalised characteristics.

The saltcellar presented here has an open-work base, but with one unusual feature. The four human figures supporting the receptacle – two men in European Renaissance dress, apparently Portuguese, or possibly Africans dressed as Portuguese, and two women with bare breasts, probably African – stand on a fine circular base, whereas most known examples portray them seated on a larger base. The cylindrical elements which separate the figures are delicately worked in a spiral movement – vertical or interwoven – and their sobriety contributes to the base's impression of ethereal lightness.

The beaded lines – a decorative motif of Portuguese origin, known as 'Manueline' (from King Manuel 1st, who reigned from 1495 to 1521) play an important role, linking the male figures which decorate the base with the receptacle itself. The horizontal movement is acheived by a repetition of geometric forms with rows of motifs in a zigzag pattern alongside beaded decoration, producing an attractive, overall coherence of form.

A cabled circle in very low relief on the delicately rounded surface of the cover provides a trace of a feature which has now disappeared. This was probably a figure seated or kneeling before a recipient. See Fagg and Bassani (1988: 230, no. 48) and Sotheby's (Paris, 3 December 2004, no. 125), for a saltcellar belonging to the Seattle Art Museum and a cover from the Peter and Veena Schnell collection with similar iconography.

The oval shape of the receptacle and the pose of the figures are quite exceptional. Only two other saltcellars have a comparable iconography: the one in the Museum of Fine Arts, Dijon (Bassani, 2008: 54-55, no. 44-45) and the lower part (the cover is missing) of the example in the British Museum, London (Fagg and Bassani, 1988: 229, no. 34).

Although they present a few differences, these three pieces probably date to the same period, and even lthough these pieces were not sculpted by the same artist, they undoubtedly come from the same workshop. Their author deliberately designed a light and airy base to support a receptacle of a proportionally imposing size. In the case of the saltcellar presented here, the result is an impressive monumentality which has not been undermined by the loss of the figure on the cover but, on the contrary, has made it even more evident.

Ezio Bassani, personal communication, February 2008


[1] The 'Casa de Guiné' was a kind of Customs Office. The documents dated before and after 1504-1505 were lost during the earthquake that destroyed Lisbon in 1755.

THE CUNHA BRAGA CUP (A HIGHLY IMPORTANT RENAISSANCE ENAMELLED GOLD-MOUNTED ROCK-CRYSTAL AND GLASS CUP)

CIRCA 1600-1610, PROBABLY SOUTH GERMAN, POSSIBLY AUGSBURG



Price Realized (Set Currency) £1,968,000
($3,841,536)
Price includes buyer's premium


Estimate£200,000 - £300,000
($390,400 - $585,600)
Get a shipping estimate

Sale Information
Sale 7284
important silver and gold
30 November 2006
London, King Street

Lot Description
THE CUNHA BRAGA CUP
A HIGHLY IMPORTANT RENAISSANCE ENAMELLED GOLD-MOUNTED ROCK-CRYSTAL AND GLASS CUP
CIRCA 1600-1610, PROBABLY SOUTH GERMAN, POSSIBLY AUGSBURG
Boat-shaped, the semi-translucent yellowish amber-coloured body with finely faceted quartz exterior and on small oval flat base, the polished glass interior displaying a cellular effect, the exterior of the gold rim mount applied at one end with a handle formed as a dramatically modelled winged dragon with dark green enamel body and snarling twisted lighter green head with red enamel eyes, resting his purple front claws on the rim and his back claws and tail on the enamel band below, the dragon's back inset with polished rough glass over powdered amber on gold base, the exterior of the rim mount repoussé and enamelled en ronde bosse above a waved reeded gold band, one side with a bas-relief of a huntsman blowing a horn with two hounds pursuing a stag with trees and buildings in the background, the other with a huntsman and hounds chasing a hare, all in shades of red, blue, gold, green and brown on a white ground, the lip with scrolling paired acanthus, pea-pod ornament and other flowers and foliage, the interior champlevé and basse taille enamelled in similar colours with further hunting scenes incorporating a mounted horseman, two hunters with rifles and another blowing a horn and with hounds chasing and killing game, all within scrolling multi-coloured flowers, exotic birds, snails and butterflies, the lip with twinned dolphin-headed scrolls, all on a white ground between plain polished gold mounts, the lower one waved to fit the contours of the glass lining
Overall length 5½ in. (14 cm.); overall height 2 5/8 in. ( 7.3 cm.); overall width 2¾in (7 cm.)


Special Notice
No VAT will be charged on the hammer price, but VAT at 15% will be added to the buyer's premium which is invoiced on a VAT inclusive basis.

Pre-Lot Text
THE PROPERTY OF A PORTUGUESE FAMILY

Provenance
Alfredo Baptista Cunha Braga (1869-1932), Lisbon, acquired circa 1920
and then by direct descent to the present owners


Literature
Manuscript list of the art purchases of Alfredo Baptista Cunha Braga, Lisbon, post-1907



Lot Notes
THE MUNICH CUP

This extraordinary cup is so similar to a second example, displayed for centuries in the Schatzkammer, Residenz Museum, Munich, as to suggest they were without doubt from the same workshop and in all probability made for the same commission. This second cup has a clear rock-crystal body differently faceted. The dragon's head is enamelled in bright blue and has a more aggressive teeth-laden open mouth. The differing enamelled scenes on the exterior are of a bear and boar hunt while those on the interior are of a hare and stag hunt. It is somewhat larger being 6 1/8 in. (15.6 cm) long, 3 3/8in (8.6 cm) high and 3 5/16 (8.5 cm). The cup appears in the first Munich Inventory of 1730 as:

Ein von goldt und geschmelzter Arbeith gefastes Crystallenes schällerl oben ein Drackh süzend. (Inventar Schatzkammer 1730, fol. 10v)

(A small crystal bowl mounted with gold and enamel work, a dragon seated above)

and again in the second inventory of 1745 listed as:

ain drinkh geschür garniert von golt undt einen kleinen Trackhen, und eingefast von einer Jacht fügurn, und von dieren. (Inventar Schatzkammer 1745, Teil 3, Nr. 29)

(A drinking vessel garnished with gold and a small dragon, surrounded by hunting figures and animals)

The catalogue of the objects in the Schatzkammer tentatively suggests a Polish origin of circa 1610 for the Munich cup (ed. Herbert Brunner, Schatzkammer der Residenz München, Katalog, 3rd edn, 1970, Munich, p. 173, cat. no. 355). This attribution seems to be largely based on the tenuous grounds that the overall form resembles that of a Russian kovsh. Brunner particularly cites the well-known gold and jewelled example owned by Ivan the Terrible (r. 1553-1584) now in the collection of the Green Vaults, Dresden (J.L.Sponsell, Das Grüne Gewölbe zu Dresden, Leipzig, 1925-31, vol. II, pl. 2). However, the Munich and present examples completely lack the fundamental characteristics of this and indeed all kovsh. They were designed to ladle out drinks and for communal drinking and have a practical flat-topped handle to allow liquid to be tipped out of the bowl sideways and a prominent prow to the front of the bowl rather than a lip for pouring.

FUNCTION

The Munich and present gold and enamelled cups actually bear for more resemblance to a gold-mounted rock crystal cup with wine cascading from its lip, held aloft by Venus in the painting by Bartholomeus Spranger (Antwerp, 1546-Prague, 1611) of Venus and Bacchus, painted post -1590, than they do to any kovsh. This painting is now in Hanover at the Niedersáchsisches Landesmuseum (inv. no. PAM 956, illustrated in the exhibition catalogue, ed E. Fucikova et al., Rudolph II and Prague, London, 1997, p. 22 and p. 406 no 1.88).

While many kunstkammer objects appear to have been made purely to demonstrate the maker's artistic virtuosity it is also quite likely, given the overall quality and the subject of the enamel decoration, that these cups may represent a very early and regal form of stirrup or hunting cup. Later 17th century German and French silver examples have no handle, often no foot, and have sides that curve in at the top. A very interesting silver-gilt stirrup cup on small oval foot and without handle, enamelled en ronde bosse with hunting scene incorporating a leopard, wolf and boar, catalogued as possibly Hungarian 17th century, may well be a transitional form (Christie's London, 19 November 2002, lot 28).

DESIGN SOURCES, COUNTRY OF ORIGIN AND DATING

The enamelled hunting scenes on the exterior and interior borders of this cup are very generic but the stag being pursued by a hunting dog is very similar to that in a print signed VS in monogram for the Nuremberg printmaker, Virgil Solis (1514-1562) or his extensive workshop (see Hollstein, vol. LXV pt. III 9 82 fig 785). His prints were used by a large number of mainly, but not exclusively, German artists and craftsmen as design sources for many years after his death when his workshop continued under the direction of Balthasar Jenichen who married his widow.

Perhaps more relevant is a print signed by Daniel Marot dated 1595. A detail of the pea-pod ornament and flowers is so close to the floral scroll ornament either side of the handle on the present cup as to suggest that it may well have been the actual design source for this part of the decoration (A.Hämmmerle, 'Daniel Mignot', Das Schwaebisch Museum, 1930 p.39 no. 15 and R. Christie, 'Blackwork Prints Designs for Enamelling', Print Quarterly, March 1988, vol. 5 no.1, p.5 fig.6). Daniel Mignot, a Huguenot, published a series of designs for ornament and jewellery between 1593 and 1596 in Augsburg. Since the activities of engravers was unrestricted there is no record of him acquiring guild membership (Y.Hackenbroch, Renaissance Jewellery, London, 1979, pp. 178-180). Mignot's designs are closely related to the work of David Altenstetter (1547 -1617) who was without doubt one of the greatest enamellers of his day and, although his signed work seems to be solely in basse taille enamel and directly laid into engraved channels in the silver without enamel surround, his authorship of these exceptional cups should not be automatically excluded (see The Altenstetter Service, Christie's London, 1 December 2005, lot 514).

It is just possible that the Munich and present cups were made for Rudolph II's legendary kunstkammer in Prague but this of course does not preclude a South German origin. If that is indeed the case it may be that they are two cups included consecutively in the 1621 inventory but the detail of enamel decoration is rarely, if ever, given in this inventory which makes positive identification virtually impossible.

1621 inventory of the Prague Schatz and Kunstkammer described under case no. 12:

# 231 Ein schälichen von gelben jaspis, mit gold gefast

(A little bowl of amber-coloured jasper in gold mount)

# 232 Ein schälichen von crystal, in gold gefast

(A little bowl of crystal, in gold mount)

The latter alone re-appears in a list of items moved by the King to Vienna in 1631 as:

# 38 Mehr ein schallen von cristall, in gold gefast

(More a bowl of crystal in gold mount)

While many such items were used as Royal and ambassadorial gifts other pieces from both Vienna and Prague were looted or sold off in the 17th and 18th centuries.

A careful physical comparison of items in the Kusthistorisches Museum, Vienna, known to have come from Prague, indicates that the enamelling of the hardstone mounts by Vermeyen and others is, if anything, generally of less high quality than that on the present and Munich cups. This, without doubt, precludes Poland as a country of manufacture and suggests a main-stream European origin, in all likelihood in Southern Germany such as Augsburg. It is astonishing that a workshop with the ability to produce two such distinctive objects of quite extraordinary quality has as yet not been positively identified.

CONSTRUCTION

The technical workmanship displayed in the making of this cup is little short of miraculous. The body is in two parts with a layer of enamel or, more probably, amber lacquer sandwiched between the outer faceted rock-crystal exterior and the inner plain polished glass lining. It seems quite possible that that this pigmentation may have deepened in colour with age. The inset "stone" in the dragon handle is actually of rough glass apparently over amber on a gold base. Foiling of precious stones to further enhance the natural colour is, of course, an absolutely standard procedure used in the manufacture of much renaissance jewellery.

The lining of rock-crystal with glass is extraordinary and appears to be unique in surviving mounted crystal objects of the Renaissance. It comes at a time when glass makers were experimenting and beginning to produce double-walled glass vessels. This technique had its origins in ancient Rome and reached its zenith in Germany in early 18th century zwischenglas.

Physical examination of the Munich cup strongly suggests that it too originally had a similar liner to the present example which has been lost. The resulting gap around the body has been reduced by inserting a now tarnished and thus, presumably, silver-gilt strip visible in the interior. The faceting of the body is also of very high calibre though differing from the present cutting and, though pure speculation, it may be that the liner was broken in manufacture and the piece put together in its present form to meet a deadline.

The decoration of the outer borders of both cups en ronde bosse involves repoussé work or first chasing out the scenes to be enamelled from the reverse and then applying the enamel to give a bas- relief effect. The interior cloisonné and basse taille enamelling is equally refined and technically brilliant. The exterior and interior gold borders with enamel scenes would have had to be soldered together and the en ronde bosse dragon applied with a screw concealed beneath the animal's tail to complete the construction. The handle on the Munich example is secured by what must be a later nut on the interior of the bowl to a thread drilled through the enamel.

Similar faceting to the wonderful cutting of the outer body of this cup can be found as early as circa 1400 on precious gems. A superb Burgundian gothic necklace in the Hohenlohe collection contains a sapphire cut in this manner. This necklace is recorded in the earliest Hohenlohe family inventory of 1506 (exhibited Schloss Stuttgart, Expo Gotik, 2006). Examples of similarly faceted emeralds dating probably from the 17th century including three oval stones belonging later to Augustus the Strong and another in the Württemberg crown are also known (Uli Arnold, Die Juwelen August des Starken, app. 10, pl.116 and exhibited in the schatzkammer of Schloss Stuttgart respectively).

Larger scale rock crystal carving was a speciality of Salzburg in Austria and Freiburg in Breisgauer. Indeed there are a few pieces which are attributable to the hardstone cutters of Freiburg, who supplied carved rock-crystal to goldsmiths all over Germany and indeed Europe for mounting, on which the faceting appears similar to, but arguably less refined than, that on the present cup. Two silver-gilt mounted standing cups and covers, one dating from the mid-16th century and one mounted by Georg Barst, Nuremberg, circa 1630-1650 are particularly close (G. Irmscher, Der Bresgauer Bergkristallschliff der frühen Neuzeitt, Munich 1997 nos. 54 and 53 respectively). Although dating from 1776/1777 and portraying the gem cutters and polishers of Idar-Oberstein, a detail showing a worker in the traditional manner lying on a special stool holding a gemstone against a, presumably, water-powered grinding wheel from Cosmo Alessandro Collini's Journal d'un voyage, gives a vivid idea of the exceptional skill involved in cutting and faceting such an object.

ALFREDO BAPTISTA CUNHA BRAGA (1869-1932)

The Portuguese Alfredo Baptista Cunha Braga was a very successful and wealthy business man with interests in Brazil and Portugal in the late 19th and early 20th centuries. He amassed a considerable collection of works of art of varying quality in several fields, buying such objects during his many travels as well as at local auctions in Portugal. For example, he purchased a large work by the Spanish 19th century artist, Eugenio Lucas Velasquez at the sale of the Count of Dopias in Lisbon in 1910 (re-sold Christie's Madrid, 4 October, 2006, lot 64) as well as numerous pieces of Chinese export porcelain.

His list of purchases starts in 1907 but, regrettably, does not give the exact dates of his purchases or their sources but this cup is listed as one of the most expensive works he acquired. Remaining unknown for the best part of a century to scholars and virtually untouched in the same cabinet since he bought it, it is to him and his heirs that we at least partly owe its survival and remarkable state of preservation. AP

(We would very much like to thank Dr Rudolph Distelberger for drawing our attention to the Munich example and for allowing us to examine with him the Prague pieces in the Kunsthistorisches Museum, Vienna. We are equally grateful to Dr. Sabine Heym, Curator of the Schatzkammer, the Residenz Museum, Munich for allowing us to photograph, physically examine and compare the present and Munich cups with the Schatzkammer's senior restorer, Herr Öke and Dr Lorenz Seelig of the Bayerisches Nationalmuseum, Munich. The latter's information on early glass manufacturing techniques was particularly helpful.

In addition we would like to thank Philippa Glanville, Senior Research Fellow at the Victoria and Albert Museum, London for her thoughts on the possible function of these cups, Charles Truman and Nicholas Stogden for their suggestions on print sources and Dr. Fabian Stein for his help).


Illustration captions

Bartholomeus Spranger (Antwerp 1546-Prague 1611)
Bacchus and Venus
Courtesy of the Niedersächsisches Landesmuseum, Hanover

Courtesy of the Bayerische Schlösserverwaltung, Residenz München, Schatzkammer

Courtesy of Galerie Kugel, Paris

Courtesy of the Bayerische Verwaltung der staatlichen Schlösser, Gärten und Seen.
The Schatzkammer, the Residenz Museum, Munich.

Alfredo Baptista Cunha Braga (1869-1932)

Daniel Mignot, C-Scroll Design, 1595
Courtesy of the Victoria and Albert Museum, London


Department Information
Silver & Objects of Vertu

segunda-feira, 6 de abril de 2009

Milagre de Santo Eusébio de Cremona



Número de Inventário:00889.04/TC
Tipo de Espécime:Transparência a cores (TC)
Instituição / Proprietário:Museu Nacional de Arte Antiga
Número de Inventário do Objecto:568 Pint
Categoria:Pintura
Denominação / Título:Milagre de Santo Eusébio de Cremona
Datação:Século XVI [1502 - 1503]
Dimensões:A. 26 x L. 44 cm
Autoria / Produção:Rafael Sanzio [da Urbino] / Italiana
Grupo Cultural:
Descritores:
Informação Técnica:Óleo sobre madeira de choupo
Fotógrafo:José Pessoa, 2003
Copyright:© IMC / MC

Lisboa & Londres -->Rogier van der Weyden



Numa ida ao museu Gulbenkian, em Lisboa, apercebemo-nos da existÊncia de um pequeno de um quadro, de um lado uma Santa Catarina e do outro um São José, o catálogo diz-nos que este fragmento pertenceu há uma obra maior dividida por razões desconhecidas, e da qual sobreviveram dois fragmentos, mas em nenhum site mostra os dois fragmentos.

Madalena lendo, The National Gallery, Londres
São José/Santa Catarina, Museu Calouste Gulbenkian, Lisboa

Relicário da Rainha D. Leonor



Mestre João (Johan Van Stay)
Portugal, c. 1510-1525
Ouro, esmeraldas, rubis, diamante, pérola, esmaltes polícromos e cristal de rocha
Inscrição: MISERCORDIE.TVE.TVE.MORTIS.GRAVISSIME.DULCISSIME.DOMINE.IESV.XPE.
RESPLENDOR.PATRIS.CONCEDE.NOBIS.FAMYLIS.TVIS
Prov. Mosteiro da Madre de Deus, Lisboa
Inv. 106 OUR

O relicário da rainha D. Leonor (1458-1525), como é vulgarmente conhecido, é uma peça excepcional a todos os títulos: riqueza dos materiais, qualidade de execução, elegância do desenho e significado histórico da encomenda régia, para além, naturalmente, do seu valor religioso e simbólico. Este relicário terá sido objecto de devoção especial da Rainha, figurando no seu testamento nestes termos: “Deixo ao dito moesteiro da Madre de Deus o Relicario que fez mestre Joam, em que esta o Santo Lenho da Vera Cruz, que ora anda na cruz d'ouro pequena, o Espinho da Coroa de N. Senhor Jesu Christo ..., o qual relicario he todo de ouro guarnecido de certas pedras finas que estao dentro...”.

O testamento nomeia como seu autor mestre João, um dos muitos ourives estrangeiros que trabalhavam em Lisboa, de origem alemã ou flamenga e que assinava Johan Van Sta(n)y, também ele autor de uma custódia (infelizmente desaparecida) encomendada por D. Manuel I para o Mosteiro da Conceição de Beja.

O relicário, datável do 1º quartel do século XVI, em ouro esmaltado, gemas preciosas e pérolas, tem a forma de um templete renascentista e obedece a um esquema rigoroso de equilíbrio e proporção. Na parede do fundo, sobre um pequeno altar, abre-se um nicho destinado à relíquia do Espinho da Coroa de Cristo. Outros elementos decorativos ou simbólicos surgem nesta visão frontal do relicário: as gemas preciosas e uma pequenina Cruz de ouro contendo um fragmento do Santo Lenho, os dois escudetes com o Camaroeiro - emblema da Rainha - na base das colunas, e o seu Escudo de Armas, na arquivolta superior. É, de facto, uma obra-prima, tanto da colecção do museu como da ourivesaria em Portugal.

Contemporâneo das obras ditas manuelinas, o relicário, tal como a Custódia de Belém, reproduz uma requintada miniatura arquitectónica da mais pura expressão clássica, introduzindo-nos, deste modo, numa estética diametralmente oposta à do gótico final e exemplificando, assim, a coexistência numa mesma época de tendências artísticas aparentemente contraditórias.


fonte: http://www.e-cultura.pt/DestaquesDisplay.aspx?ID=1072

São Leonardo




Número de Inventário:03335/TC
Tipo de Espécime:Transparência a cores (TC)
Instituição / Proprietário:Museu Nacional de Arte Antiga
Número de Inventário do Objecto:505 Esc
Categoria:Escultura / Escultura de vulto
Denominação / Título:São Leonardo
Datação:Século XV-XVI
Dimensões:A. 170 x L. 67 x P. 43 cm
Autoria / Produção:Giovanni Della Robbia; Florença / Escultura florentina
Grupo Cultural:
Descritores:
Informação Técnica:Faiança esmaltada
Fotógrafo:José Pessoa, 1992
Copyright:© IMC / MC

Escultura florentina de Andrea della Robbia
Século XVI, 1501-1513
Barro modelado, policromado, cozido e vidrado
Prov. Mosteiro de Santa Maria de Belém (Jerónimos)
Inv. 505 Esc

É uma peça representativa da elevada qualidade alcançada pela oficina de Andrea della Robbia (1435-1525).

A obra chegou a Portugal por volta de 1514, integrada num conjunto de esculturas vindas de Florença. Entregues ao Mosteiro de Santa Maria de Belém (Jerónimos), foram aí montadas e disponibilizadas ao culto. Uma tradição corrente no mosteiro diz que as imagens chegadas a Belém foram uma oferta do Papa Júlio II ao Rei D. Manuel I.

Desse presente diplomático conservam-se ainda em Portugal, para além deste São Leonardo, uma imagem da Virgem com o Menino, cultuada como Nossa Senhora das Estrelas (exposta nesta sala), um S. Jerónimo e um Santo António que se mantêm no Mosteiro dos Jerónimos, tendo-se perdido no terramoto de 1755 duas outras, um S. Bernardo e um S. Basílio. Embora a encomenda destas esculturas possa ter sido feita na mesma altura, não se trata de um grupo unitário, dado a uma só oficina, já que nele se incluem peças produzidas pelos Buglioni, concorrentes dos della Robbia.

www.sapo.pt cultura - http://cultura.sapo.pt/detalhe_museu.aspx?id=92